WORD |
MEANING |
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Ubhaya mana: |
Mixed true and false
mind. |
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Ubhaya-Vachana: |
Both true and false. |
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Ubhayasambandha (Vyanjana): |
Relation of the two,
i.e. contact-awareness and object-awareness |
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Ubhayasiddha: |
Proved both ways |
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Ubhayasiddha (Hetvabhasa): |
Unproved for both |
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Ucchedavada: |
Doctrine of
annihilation after death |
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Ucchedavadin: |
Annihilationist |
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Ucchvasa: |
Sigh |
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Uchcha: |
Gotra high family. |
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Uchchhvasa: |
Respiration. |
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Udaya: |
Arising |
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Uddistatyaga-pratima: |
The eleventh stage,
in which a layman renounces any food or lodging that has been specifically
prepared for him |
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Uddistha-tyaga: |
Preparatory to the
monk's life. enjoins a gradual giving up of the world and retiring into osme
very quiet place to acquire the knowledge of truth and ultimately to become
fit to be a teacher of the path to Liberation. |
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Udirana: |
Energy that makes
possible the premature fruition of karmas |
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Udumbara: |
Fig |
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Udvartana: |
Energy that delays
the time and increases the intensity of karmic fruition |
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Udyota: |
cold light,
phosphorescence; cold light like moonshine. |
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Uha (Pramana): |
Inductive reasoning |
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Ullekha: |
Mention |
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Upa-brimhana: |
Also Upa guhana,
advancement in one's own attributes. Free from a tendency to proclaim the
foults of others. |
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Upabhoga: |
Repeated enjoyment |
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Upabhoga-antaraya: |
Hindrance to
repeated enjoyment |
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Upabhoga, pari bhoga parimana: |
Taking a vow every
day limiting one's enjoyment of consumable and non-consumable things. |
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|
Upabhogha Antaraya: |
obstuctive of
Re-enjoyment of non-consumable things. |
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Upacara: |
Transference of
epithet |
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Upadana-karana: |
Material cause |
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Upadhyaya: |
Preceptor |
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Upaghata: |
Self-destructive;
Having a self-destructive limb or organ, as a stag's horns. |
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Upaguhana: |
Protecting a fellow
Jaina |
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Upakara: |
Effect |
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Upakarana: |
Mixing up of things
necessary for doing any act. |
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Upakaranendriya: |
Physical sense-organ |
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Upakarin: |
Effect |
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Upalambha: |
Observation |
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Upamana (Pramana): |
Analogy |
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Upanaya: |
Application |
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Upanayana: |
Ceremony of
initiation |
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Upanga: |
Minor limb |
|
Subsidiary to the
Anga; a group of twelve canonical texts |
|
|
Upaniti: |
The ceremony of
initiation for a layman |
|
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Upapata: |
Rebirth in hell or
heaven |
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Upapatti: |
Concomitant |
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Upasaka: |
A Jaina layman; a
synonym for sravaka |
|
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Upasaka-pratima: |
The eleven stages of
laymanship, a synonym for sravaka-pratima |
|
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Upasama: |
Suppression |
|
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Upasamana: |
Energy that
temporarily prevents karmas from coming to fruition |
|
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Upasamharavacana: |
Concluding words |
|
|
Upasanta-moha: |
The eleventh
gunasthana, in which all caritra-mohaniya karmas are briefly rendered
inoperative |
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Upasarga: |
Calamity |
|
Preposition |
|
|
Upatta: |
Of the matter
assimilated as karma and non-karma by the soul, that which is accepted by
the soul. |
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Upayoga: |
Applied
consciousness |
|
Conscious activity |
|
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Upayogendriya: |
Functioning sense |
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Urdhva-loka: |
The celestial world |
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Ushna: |
Hot. |
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Utkrama: |
Perverted order |
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Utpada: |
Birth |
|
Comes into existence |
|
Origin; acquisition |
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Utpala-patra-satavyati-bheda: |
Like the piercing of
the hundred petals of a lotus |
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Utsarga-samiti: |
Care in performing
the excretory functions |
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Utsarpini: |
Ascending round |
|
Progressive
half-cycle |
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Uttama arjava: |
Supreme
Straight-forwardness, (Honesty). |
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Uttama mardava: |
Supreme Jumility |
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Uttama samyama: |
Supreme Restraint. |
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Uttama satya: |
Supreme truth. |
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Uttama-akinchanya: |
Supreme
non-attachment. Not taking the non-self for one's own self. |
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Uttama-brahmacharya: |
Supreme Chastity. |
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Uttama-kshama: |
Supreme Forgiveness |
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Uttama-shaucha: |
Supreme contentment. |
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Uttama-tapa: |
Supreme Austerities. |
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Uttama-tyaga: |
Supreme
Renunciation. |
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Uttaracara: |
Successor |
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Uttaracaranupalabdhi (Hetu): |
Non-availability of
the follower |
|
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Uvajjhaya: |
Prakrit for
upadhyaya |
 |

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